Piano Lessons, April 1999
Stranger by the Minute, October 1999
Pure Narcotic, November 1999
London, September 2000
Expanded 2CD edition, 15 May 2006
“A body is washed up on a Norfolk beach…”
To understand Stupid Dream, we have to return to the unfortunate misfire that was Porcupine Tree’s previous album. Signify is an odd duck in Porcupine Tree’s back catalogue, one that is clearly tired of the conventions of the Space Era, but as the conventions of the Alternative Era were just barely sketched out, instead finds itself struggling for something, anything, to build a sound on. Unfortunately, straight Neu-esque krautrock, heretofore the most promising candidate, didn’t get them very far; it barely sustained them for one song. Nevertheless, the futile grasping at a new sound did inspire some more fruitful experiments as 1996 crashed into 1997 and the future slowly but dispassionately advanced.
Of those early demos, the one that holds the most in the way of any mystical significance was Disappear, endlessly recorded and rerecorded amidst the white swirling heat coalescing around the Italy tour and Coma Divine. We’ve talked about it in that entry mostly in terms of its position in history and what it prefigured, how it was the Alternative Era sound in its most unpolished form. But we neglected to touch on something more salient: yes, the lyrics are the usual stuff about alienation and isolation, a well Wilson’d return to again and again as the decades wear on, but let’s look at the way this song interprets those themes. They’re sung to a lover, a poet, an individual more extroverted and more willing to take chances than the narrator. The narrator’s wish is that she grow and blossom and take on the world, while he fades into the background and, yes, disappears. One thing retreats, while at the same time another advances. Likewise, the Space and Alternative Eras.
It could be argued that the power of this song directly comes from the band’s inability to figure out how to make the song work, as many of the other demos are significant primarily in relation to what they would (or wouldn’t) mutate into later. I Fail, for instance, the very very first demo recorded for the Stupid Dream sessions, has no significance to the ritual whatsoever because this whole three-year process technically kicked off with Signify. We’re already in the thick of it when I Fail first appears, and so its role in this thing is to be the source from which Wilson could gank some of the lyrics for Buying New Soul. Likewise, London, which is just an extremely early version of Don’t Hate Me. The 1997 version of Even Less is essentially yet another attack on religion (“and Jesus was crucified for doing nothing, and God is worshipped for even less”), which after an album that was partially about bashing religion would have just been beating a dead horse. The more oblique and thematically complex versions we find on Stupid Dream and Recordings are vastly superior. All of these songs are primarily defined in relation to something else, so there’s not much of interest to be found here for our purposes beyond the start of a new sound.
Moving deeper into 1997, we find Sunsets on Empire, the Alternative Era’s midwife. This is a record that has not benefited from hindsight, as its strengths are quiet and subtle and its missteps (the first few lines of The Perception of Johnny Punter, the entire concept of Brother 52) are massive and glaring. But it did serve two very important purposes in Fish and Wilson’s respective careers. First, it gave Derek Dick a general aesthetic that he could settle into and build on for his masterpiece of a follow-up. And second, it conclusively demonstrated that a sound similar to what would define the Alternative Era could indeed be sustained across an entire album, that the demos Wilson and the band were kicking around at the time could indeed become something polished and complete.
And so here we are, the building blocks of the Alternative Era in place, and how we just have to spend 1998 assembling them into something worth calling a big-A Album. We sign a record deal at the end of that year, and in March of 1999, as the cultural zeitgeist of the decade ossifies, curdles, and ultimately flames out in ways both constructive (The Matrix) and destructive (Columbine), we get Stupid Dream, a sell-out album about the horrors of selling out.
This is a provocative way of putting it, yes, but lest we forget how obsessed we were in the 90s about authenticity, man. Even the big iconoclastic, stridently anticapitalist band of the decade, Rage Against the Machine, got flak because they belonged to a major label. This was stupid. It was stupid then, it’s extremely stupid now. As Wilson will tell you, and has told interviewers during the press rigmarole surrounding the release of Stupid Dream, the role of the musician in the record industry is to be exploited. It’s to have your singular vision twisted into something commercial and marketable. Even if the people Steve Albini once memorably described as “front office bulletheads” don’t touch a single note of what you’ve created, they’re still working overtime to figure out how to extract as much money from your product—and it is a product—as possible. This is their job. This is their role in the structures of capitalism. This is how your label is going to operate. Forget your own agenda, get ready to be sold.
The point is, the people who pitched a fit at the supposed inauthenticity of major-label stars Rage Against the Machine shouldn’t have got pissy at Zack and Tom for signing with Sony. They should have instead directed their anger at Sony for existing.
(Tangent the first: I’d be remiss here if I didn’t mention the packaging for Godspeed’s Yanqui U.X.O., which featured a chart showing the various connections between the Big Four record labels and various arms manufacturers.)
(Tangent the second: Zack is legit, by the way. Just wanted to make that clear.)
But it was the 90s. A breather decade between Cold War lunacy on one end and War on Terror lunacy on the other. (That this was also the decade that gave us such happy fun times as Rodney King, welfare reform, the DMCA, the Yugoslav Wars, and the Rwandan Genocide should give you an idea of just how absolutely insane the 1980s and the 2000s were.) The general narrative was that We Had It Good in the 90s. We are, of course, aware that implicit in this recollection is the “We” here refers to, all together now, middle-class cisgender heterosexual white men, but we’ll leave the truly ghastly implications of that to one side for now. We have a privileged class who were sitting particularly pretty this decade, buffeted by an economic situation that benefited them, and since the Cold War and the sense of Purpose that naturally sprung from it was over, they’re now left with something missing and are cast adrift. So how do we fill that hole?
With stuff. Thanks, Reagan.
Consumerism, then. A culture and society built entirely around spending all your money on things you don’t need under the false promise that all this fancy stuff will make you happy. Your life revolves not around self-growth or building relationships with other humans, but your stuff. That’s what keeps the economy going, after all. This is a philosophy that, in our understanding of the word, could best be described with that famously pithy line from Fight Club: “the things you own end up owning you.”
We are exceptionally close to arriving at a decent critique of capitalism here. We need only decenter the consumer in this whole system and focus instead on the worker. Who’s making all that stuff you don’t need? What are their working conditions? Bringing it closer to home, what about your working conditions? You, presumably, if you can afford all this stuff, are an anonymous white-collar drone working in an anonymous cube in an anonymous edge-city office building. You’re no longer human, but a number plugged into the system, defined entirely by your value to your bosses. Extrapolate this to every worker in every industry and boom. Instant radicalization.
Here’s the problem: we are trapped in our own myopia. Although we are alienated and exploited workers, we still have a decent house in a decent neighborhood, and, well…look at all this stuff we have! We are benefiting from capitalism in some small way, so that can’t possibly be the problem. Surely my experience as a worker isn’t in some way applicable to every worker in every industry. The thing that’s hollowing out our society and our experience of the world and reducing everything to dollar signs isn’t something so overarching as capitalism. That would mean the alternative is living under Stalin’s bootheel, and look how that turned out. No, this is a wart that we need to freeze off, and once that’s done everything will be A-OK.
Thus does the main critique of consumerism become not that it perpetuates the capitalist meat grinder but that it’s inauthentic. We are not a “woke” people in the 90s, far from it, but we have enough sense rattling around in our coddled skulls that corporations primarily exist to make money. Anything produced by a corporation primarily exists to make money, and any warmth and personal connection offered by that thing is what David Foster Wallace would describe as a “professional smile,” the insincere, plastered-on rictus people give you when they want something from you.
Let’s slowly circle back and narrow this down to music. Record labels, like any other corporation, primarily exist to make money. So with that in mind, what sort of music was big in the late 90s? Tons and tons of manufactured, plastic pop music. Think the Spice Girls or the Backstreet Boys: music that’s catchy, accessible, and ultimately disposable. Made to sell units, not to communicate any genuine emotions. (And, tangentially, a clearly unworthy inheritor of the throne vacated by grunge and britpop.) This was the sort of thing we were absolutely terrified of our faves settling into. And what could be a more perfect first step down the slippery slope than signing to a major label or releasing music that dared to be a little more accessible. Because accessible = commercial, and commercial = bad.
Hence, the knives come out for Rage Against the Machine since they signed to a major label. And while Stupid Dream was extremely well received, one can very easily imagine a certain contingent of the fandom faithful bringing out knives of their own because the band released a record considerably less psychedelic and abstract and more songwriter-oriented than what they were known for. Here, though, is the catch: just as there is no ethical consumption under capitalism, there is no authentic consumption under capitalism, either. It’s not just the major-label records that are fundamentally inauthentic. Every record ever released exists on some level to make money. Even if it was pushed out by some ramshackle indie vanity label run out of somebody’s bedroom, where the budget is so shoestring that no one can cough up the money for color packaging or a pressing greater than 100 units and the greatest business expenses are weed and cheap alcohol. Even if it’s released for free or pay-what-you-want. Even if 100% of the proceeds are donated to charity. An album like Stupid Dream couldn’t be evidence of Wilson selling out because he sold out the instant people he didn’t personally know started listening to his music. What’s more, at around this time, our precious, ostensibly commercially untainted psychedelic prog god literally had a side job making music meant to be used in advertisements. In other words: he sold his soul to make a record, dipshit, and you bought one.
But what about that record? Well…it’s fine.
This isn’t me turning around and being a massive hypocrite about accessible music. My favorite of Wilson’s solo albums is To the Bone, for God’s sake. The issue here is twofold. First, pacing. We start off with a solid run of great songs: Even Less, Piano Lessons, Pure Narcotic. But then we hit Slave Called Shiver and the album starts to sputter. After that the album is distractingly uneven, with what seems like an eternity between Don’t Hate Me and A Smart Kid, the two best songs after that point. And we close out with Stop Swimming, which, Wilson likes to say that the saddest songs are the most beautiful, but like all statements about quality that privilege substance over style, he’s only occasionally correct. Good sad songs can be transcendently beautiful (Feel So Low, for example), but Stop Swimming is not one of those.
Second: Stupid Dream is only almost a concept album. It’s probably worth picking at what is and isn’t a concept album here. The Wall is self-evidently a concept album, a self-exorcism in which a Roger Waters stand-in mentally isolates himself from the world and thus becomes a monster. Thick as a Brick is a concept album, albeit one lampooning concept albums, and like any great parody, it managed to anticipate the genre becoming a parody of itself. Sergeant Pepper’s, meanwhile, only pretends to be a concept album, as the pretense that the whole album is a performance by the eponymous fictional band is effectively abandoned around the third track. OK Computer is accidentally a concept album. Yorke and the band have always sworn up and down it isn’t one—largely because anyone who made a concept album in 1997 would be a pretentious git—but thanks to the way the tracks collectively paint an eschatologically nightmarish picture of what really awaited Britain at the dawn of New Labour, that’s how things shook loose anyway.
This level of thematic and narrative unity is largely absent from Stupid Dream. For all that the album is ostensibly about the music industry, only Piano Lessons and Stop Swimming unequivocally have the titular stupid dream as a subject; everything else has to be bent to fit the theme. Sometimes it doesn’t take a lot of work. Even Less may originally have been yet another broadside against religion, but in the end the narrator believes himself to be wasting his life pursuing stardom as much as the believers he sneers at. (This comes through better in the extended version that shows up on Recordings, whose essential final verse features the line “and I had a stupid dream that I could change things, but I’m a martyr to even less.”) You could take A Smart Kid, on the surface a quasi-sequel and resolution to Radioactive Toy, and turn it into another metaphor about alienation and isolation. But good luck trying to do the same with This Is No Rehearsal (about the murder of James Bulger) or Stranger by the Minute (which sounds like it belongs on In Absentia). Folding Slave Called Shiver (despite the “I’ll have more followers than Jesus Christ” line) and Don’t Hate Me into the album concept requires treating the frankly creepy and entitled narrator of those songs as the same as the one singing Even Less and Piano Lessons…and that’s an approach that runs into trouble when we hit Baby Dream in Cellophane, which is 90s rebellion taken to a natural conclusion: a song about a rebellious baby.
The point is, this album doesn’t quite cohere. It often seems like there are multiple concept albums jostling for space in here—one about the music industry, one about twisted, fractured relationships, and one about modern society in general—with none fully winning out and giving the album a sense of purpose.
This was, and occasionally still is, an issue with Steven Wilson “concept albums.” Very often it feels as though there just aren’t enough songs to fully flesh out the concept, and thus we have songs thrown in almost as filler. In fact, for as much as Wilson attempts to create fully realized concept albums, he wouldn’t actually be successful in that endeavor until Fear of a Blank Planet. This is far from the sole metric of how good a Steven Wilson album is—Lightbulb Sun, which has no concept as such, is the best Porcupine Tree album of the Alternative Era—but a complete concept does have the potential to rescue an album that’s meh in other respects. Usually.
In the case of Stupid Dream, this is a consequence of Wilson’s newly-rearranged songwriting process. Where much of Porcupine Tree’s Space Era work focused more on the album as a whole, and thus emphasized sounds and textures, here was Wilson’s first serious stab at writing actual songs. With a shift that massive, it’s only natural that there’s an overcorrection, and thus we have an album with quite a few great individual songs that don’t quite string together properly.
But on the flip side, we got quite a few great songs out of it. Even Less, even in its current form, cruelly hacked in half with numbers station footage stapled on to cover up the wound, remains a deliciously arrogant statement of purpose, the cocky spring from which the rest of the Alternative Era flows. Piano Lessons is an effective salvo for a reason, weaponizing the conventions of the four-minute pop song and turning an industry focused on profit, packaging, and disposability above artistic expression against itself (and that video!). Pure Narcotic has that lovely pastoral piano and Edwin’s modest yet booming bass kicking in after the first chorus. Don’t Hate Me has Theo Travis’ unbelievable saxophone. A Smart Kid was and is a fan favorite for a reason, thanks especially to the desolate instrumentation and the muted two-note chime accentuating certain verses and piano parts. The live version from ’03 with Mikael Akerfeldt singing the first verse is particularly interesting, especially because it’s the first halting instance of that recurring thing with PT/SW covers where having someone else sing the verses complicates the meaning of the song.
All of this pushes Stupid Dream slightly higher in the ranking than that extended slagging off up there would suggest. It may not fully work as an album, but of Porcupine Tree’s 90s material it’s still one of the ones I come back to the most, which is in some respects a better suggestion of how good the album actually is than an objective assessment of its positives and negatives. It won’t save it from sinking in the rankings as Porcupine Tree finds more of a balance between songwriting and conceptual unity, but it’s not a bad start.
- The Sky Moves Sideways
- Up the Downstair
- Stupid Dream
- On the Sunday of Life